I used to spend too much time on Twitter and then X. Now I spend too much time on Bluesky instead. The clamour of the real world doesn’t much intrude on my comfortable liberal echo chamber. My days are spent screenshotting judicial zingers and scolding people for mis-pluralising “bodies corporate”. It’s not fun, and I don’t truly belong since I don’t have to wear a lanyard at work, but it’s all I’ve got.
I read this piece by Dr David Harvey on LawNews today. It begins:
The rule of law is not a bureaucratic abstraction. It is the foundational promise that the law applies equally to all, that decisions made in the name of the public are accessible to the public and that no one – not even the state – is above accountability.
Central to that promise is something deceptively simple: people must be able to find the law.
That is why the recent decision by New Zealand’s court system to abandon X in favour of Bluesky deserves far more scrutiny than it has received. The shift was announced quietly, without explanation and without apparent concern for its implications. That silence is itself revealing.
I don’t know why the courts left X. I think there are two potential reasons:
- The platform itself offered the ability to generate a deepfake nude of the Chief Justice underneath every one of its posts, a fact described in Harvey’s piece as an “increasingly permissive approach to speech”. This could be perceived to be a risk for the legitimacy of the courts not outweighed by the benefits of distributing judgments to 6000-odd followers on X, when the courts already operate a full website, mailing list and LinkedIn profile.
- Too few people on X drank oat milk for Helen Winkelmann’s liking.
Harvey’s piece explains that it is poor form that we did not get an explanation. I agree with that. I think an explanation would have been good. But, in the absence of one, I think we can all agree that what we should absolutely do is consider these options as equally likely.
For all we know the courts are on Bluesky with reluctant distaste for its user base and consider it the best worst alternative after X. It is, after all, full of people like me who immediately quote-tweet insults about their judgments and use the platform to maintain a parasocial relationship with Ellen France J. That is an equally available inference in the absence of an explanation, but not one Harvey and others draw, or would allow to be drawn. Instead, the move is seen as a confirmation of little-p political priors. Proof if proof were needed that the judiciary is nightly chipping away at the rule of law behind a poster of Rita Hayworth.
Part of the way we see this is by looking at the response of others (not Harvey) to the explanation from Parliament. Clerk of the House David Wilson explained his decision to stop posting on Parliament’s X account by saying “I stopped it because of the news I had seen about the way X’s AI chatbot Grok can be used to generate deepfake nudes and child exploitation material.”
The difficulty is that responses like that are met with responses like this one, from Jonathan Ayling in the Herald:
Even a defensible decision may still be a bad one, especially if it needlessly reinforces the growing perception that our most important institutions no longer understand, or even really wish to engage, large parts of the public. Whether anyone intended it or not, that is nonetheless the message many Kiwis will take from these decisions.
This shifts the ground: “Okay, but even if it was the right decision, it is still a ‘bad look’ and therefore one you ought not have taken”. But that response stops making sense if you take it just one more step: courts ought only make decisions that are a good look, and here the good look is staying on the deepfake nudes app even though that is a bad decision. That is not too different from saying that courts should be running their decisions past anyone with an opinion column.
And the loss of public confidence argument is bad too! The growing perception of the courts being out of touch seems to be mainly held by opinion piece writers more willing to extend metaphors than good faith. They then state this is public sentiment. What it does emphasise, though, is the need for an explanation by the courts which, again, is something that I think would help.
The last point that the piece makes is to try to link the move to Bluesky as a rule of law issue. This is premised on ideas of reach – that there are more people on X than Bluesky and courts should be in the business of distributing their judgments far and wide.
It is a rule of law issue that judgments of the courts are publicly knowable. And efforts to promulgate judgments further the rule of law. But it is not a rule of law problem that the courts are not on X specifically, in the same way it is not a rule of law problem that the Court doesn’t distribute its judgments by taping copies to bricks and hiffing them through windows.
When the courts were on Twitter and X, there was no groundswell from the commentariat saying that it was a rule of law issue that the courts were not on Facebook or Instagram – platforms with far, far higher reach than either X or Bluesky. Just like that is not the call that Harvey or others are making today. Instead, the rule of law becomes a sort of noble cloak for a political complaint that some people don’t like Bluesky. It is hard to avoid the perception that every decision by the courts will be grist for the mill, and the commentariat does not have concerns so much as they have an omni-grievance.
I love a good thin vs thick rule of law debate as much as the next chap. Without both sides-ing it, even I look a little sceptically on proponents of the thick conception who want to bundle more and more things into their idea of the rule of law. If it stands for too much, then it stands for nothing.
But people who want to advocate for the thin conception (and I’m not saying that’s Harvey) need to make sure that they aren’t in fact wielding a concertina conception: thin except when it expands to include the topic du jour. Otherwise we get opinion pieces that tell us very seriously that the rule of law is about three things: equality before the law, the law is knowable in advance, and courts shouldn’t be on Bluesky.
Anyway, I’ll have changed no minds about any of this. But I’m exhausted by the idea that everything the courts do is the harbinger of the end times. Happy Easter.








































